![]() ![]() ![]() Students pull at it and insult it – one Swarthmore employee even told me that I looked like a toad (the Mario toad) with a deflated head. I myself have experienced this when walking around campus in a bonnet. the EVS techs y’all never bother to so much as look at). Black people who embrace their culture by wearing those exact same accessories and protective wear are avoided and shamed for it in public (e.g. These very same attributes are considered ghetto and inappropriate for white workplaces and institutions like this one. Black people as a race have been made into a literal joke by American society itself for nearly as long as America has existed. Even though minstrelsy has waned in popularity in the 20th and 21st centuries, it is survived by the influence it has had on the cartoon, film, and radio industries. President, and the Jim Crow era got its name from a famous minstrel actor in the 19th century. In the 1870s and 1880s, minstrel shows became immeasurably popular, having been performed at the inauguration of James Garfield, the doomed 20th U.S. One of the most popular forms of entertainment during the 19th and early 20th centuries was minstrelsy, shows in which white men and women dressed in Blackface would sing and dance in a fashion meant to mock the soul songs of slaves and their descendants, for a mostly white audience. ![]() The problem lies in the ways that Black individuals have been, and still are, exploited by the media for humor. It probably doesn’t seem all that bad, because after all, you’re sharing a likeness of a celebrity online, not slathering on Black paint and pretending to be them, and you’re doing it in a positive light, right? It’s easy (and popular!) to add a picture of Rihanna smirking when the celeb you love to hate gets clowned for something, a GIF of Jasmine Masters captioned with her iconic catchphrase to show surprise or a screenshot of Whoopi going for Megan McCain when someone says something sassy. You might even do this yourself because it’s been so normalized. It refers to the commodification of Blackness on social media, in which non-Black individuals use reaction GIFs or memes of Black people to communicate their emotions, often their most powerful ones: anger, outrage, and vindictiveness. What is digital Blackface? The term has its origins in Black female activist communities in the 2000s. ![]()
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